The Way Out… Is In

Emilia Lord

Today we attended a retreat and workshop put on by the Ahimsa Trust. The mission statement of the trust is to ‘cultivate mindfulness for a peaceful world,’ though none of us truly knew what this would entail. The trust teaches taking inspiration from Thich Nhat Hanh, a Vietnamese monk who based his teachings around the vital nature of mindfulness. We began the retreat with a 30 minute meditation, aiming to create a feeling of understanding and compassion for ourselves and our parents/family members by imagining them as five year old children. The nun leading this meditation called on us to reflect on the innocent, and pure nature of a five year old, untouched by the hardening nature of the world. By keeping compassion in our hearts for this five year both within us, and our parents, we hold compassion in us for the people that that five year old has grown into.  

Following this meditation we began the first (and final) workshop of the retreat. Despite the fact that we had missed the first two days and lessons of the workshop, the lessons we were taught today were still entirely comprehensible. I have struggled with presence and detachment for most of my life, with the consequence truly coming to fruition many times during this trip. Due to lack of presence, I lost much awareness of the feelings within my body, was filled with anxiety, and shifted my focus entirely to the overbearing thoughts in my mind. This caused me to suffer, though I had no idea why. In today’s lesson, a monk went over the teachings of the Buddha, and the eightfold path. Much of the teachings within this lesson stemmed from an awareness in the body, something I had been greatly lacking. One way to reconnect to the body, the monk said, was to consciously focus on the breath, as, “the breath is the spirit.” If we understand the nature of our breath, we understand the nature of our spirit. The next step, following an awareness of the breath, is to consciously relax your body. Through relaxing your body, you acquire a greater connection to the true emotions taking place within your body.

Once we went over the importance of connection to the body, it was time to understand the importance of suffering. I had been avoiding, or losing myself in my suffering for much of my time here in India, rarely allowing myself the space to examine why the emotion was present. The monk taught that the way to overcome these unpleasant feelings was to simply calm, and open our mind. From there we must notice the mental afflictions that we hold- feelings, ideas, emotions, and concentrate our focus on them. Therefore allowing yourself to be liberated from them. Suffering is not to be avoided, but instead, should be attempted to be understood. 

Though there were countless teachings today that created an impact, these were the ones that I found affected me the deepest. It is not just something that has changed my thinking for a day, but teachings that I hope to bring with me every day from here on out. As the Ahimsa Trust directs, “the only way out, is in.” Through investing time into understanding yourself and your emotions, you change and affect not just you, but the world around you. -Emi Lord


Manumailagi Hunnicutt

On our last day in India, we were invited to join a mindfulness retreat that was hosted by the Ahimsa Trust. The retreat was led by a group of Buddhist monastics from Plum Village, who follow the teachings of Thich Nhat Hahn.  The name of the retreat was, “The way out is in,” and a very large part of it had to do with looking within yourself and seeing how our own suffering is almost always caused by our own preconceived notions and ideas.

We started the day with a guided meditation led by one of the monks. It was an enlightening experience because it gave me a perspective that I hadn’t really had before. It was about envisioning ourselves as five year old children; easy to laugh, easy to cry, and easy to forgive. It went on to have us envision our parents in the same way. As five year old children; easy to love, easy to cry, and easy to forgive. While I don’t have disdain for my parents, the exercise was still a great way for me as a daughter to see my parents in a different light. Knowing that they were also children, and that they are still dealing with any conflict experienced at that time of their life, made me extremely grateful for them and the life that I have been given the opportunity to live.

The next part of the retreat was a Dharma talk led by another one of the monks. He branched off of the guided meditation and expanded the understanding for our parents as children to include anyone who has made us angry or made us suffer. He explained that the power of imagining anyone as a child can truly change the way you view them. It can bring you a deeper understanding of why they act the way that they do, and that if someone is making us suffer, whether intentionally or not, it’s because they have suffered themselves and have not reconciled with that suffering. According to him, the reason for our suffering is our preconceived notions and ideas. We have notions of everyone around us and especially about ourselves. We cause ourselves so much suffering because we have a notion of self. “You think you know who you are, but you’re not them…’self’ is apart of everying thing that is not ‘self.’” Essentially coming back to this idea of interconnectedness. That everything is empty of an independent reality. Everything is built upon the basis of everything else. All of our actions and even feelings are affecting living beings across the world. Shunyata. So in order to try and relieve our suffering, we must let go of all of these notions and accept and understand.

Near the end of the retreat, there was a question and answer session where the participants could come up and ask the monks a question. I went up and asked how we are able to choose the path of mindfulness and compassion even though at times it seems so much easier to succumb to anger and competition? The answer was essentially that while, yes, there is constant suffering and a seemingly never-ending stream of scary stories on the news, there are always people doing good. He gave me examples he had seen in his brief time in India, such as people giving shelter and feeding poor people in Old Delhi.  He said that just the fact that so many people were at the retreat shows that there are many people who are striving for a better world. With so much negativity being pushed down our throats, it is difficult to put a spotlight on all of the people who are fighting for the good of humanity. It is important to acknowledge the good in everything and count our blessings. To always be thankful for the things you have instead of wishing for the things you don’t. -Lagi Hunnicutt

Taj Mahal & Agra Fort

Mordecai Coleman

Architecture in Agra

The morning started at a brisk 6am and the Taj Mahal was our first stop for the day. Luckily, our hotel was about 45 seconds away from the entrance by car. The entrance gate was more crowded with tourists than Rishikesh. For the majority of our trip we had been the only foreigners around for miles, and now we were nine out of about 50 thousand. I had forgotten how much I dislike the feeling of being a “tourist.” Also, apparently, you can’t bring a notebook and pencil into the Taj grounds. So, while I was hoping this blog writing would come along with a nice sketch of the magnificent white marble clad tomb, it seems my innocent face was not enough to convince the security team. All jokes aside, I understand why they wouldn’t let writing implements through as I’ll discuss later with the Agra Fort. I also wouldn’t want my beautiful creation to be defiled by those who are probably just going to say they’ve been there.

It is no secret that the Taj Mahal is an incredible building, but it might be that it isn’t the most impressive thing about the grounds. The most impressive thing has to be the planning. Most of the techniques used on the Taj itself were used on other parts of the build site, from the layering of arches to turn a square into a dome, to the optical illusion of equality of size in the inlay Arabic writings by steadily increasing the size as you go further up. The build site was put right next to a bend in the river so that the slower moving water would erode the bank less quickly, and cause a cooler climate. The land itself was purchased in exchange for five large houses. The four gates are perfectly in line with the tomb inside the Taj. There are four gardens with a pool in the center which when combined is called the paradise garden. Its proximity to the river allowed for its main entrance, during its use, to actually be a river gate. A mosque was built on one side facing east so the other side had to be a guest house and the space could maintain the symmetry. 

The second place we visited was the Agra Fort. A large compound built with both barracks and a palace, so in short, a castle. It has all the bells and whistles a highly defensible position should have. A drawbridge, flared ramparts for arrows, spouts for water runoff and dropping hot oil on attackers, and last but not least, a ramp for flaming boulders to roll down, because of course you need one of those. Once you make it past those defenses you are met with some astoundingly intricate construction. The palace has more hallways and passages than I cared to count, each one has immense detail and there is even a view of the Taj from the back side of the palace. If you look closely at the walls and pillars of the palace, you will see what seem to be beautiful multi-colored paintings of flowers. In reality, they are semi-precious and precious gemstones inlaid on white marble. One design of a flower contained tiger’s eye, mossy agate, ruby, sapphire, and emerald. This style of inlay is a signature of the Mughal Empire. 

Another astounding thing was the amount of detail that was carved into seemingly unimportant places. Small pillars far below eye level and braces high above eye level, not to mention in one entrance there are four identical arches placed in line with each other so you can only really see the bottoms of the middle two, and yet, they are still fully detailed. While looking straight up to see that they were in fact fully detailed I realised that a bat family was making good use of the intricate but unseen grooves in the red sandstone. I’m glad that at least it’s being utilized by some creature since most humans passing through won’t ever notice.

All in all, the more touristy experience was less fulfilling to our interpersonal discovery, though I must say rather pleasing to the eye as well as the designer’s mind.-Mordecai Coleman


Chloe Smith

Taj Mahal and Red Fort

While staying in Agra, we visited the Taj Mahal. Our guide told us about the history of the beautiful landmark. The Taj was completed in 1648 and currently stands at 240 ft tall and is made out of a base of bricks, with an outer layer of white marble. The Taj Mahal complex is believed to have been completed in its entirety in 1653 at a cost estimated at the time to be around 32 million rupees; today the estimated price would be around 879 billion US dollars.

The Taj Mahal was built as a tomb for Mumtaz Mahal by her husband, the Mughal emperor Shah Jahān. She died while giving birth to her 14th child. Although she gave birth 14 times, only 7 of her children, 3 girls and 4 boys survived.  After his passing, the king’s remains were entombed at the Taj as well. 

The emperor and his wife met when they were only 15 years old, and it was supposedly love at first sight, and they got married 5 years later. Shah Jahān was imprisoned in the Agra Red Fort during the construction of the Taj Mahal. He was actually imprisoned by his own son and remained there for 8 years. From where he was held he could watch the Taj Mahal being built, even from about 2 miles away. The section where the king was imprisoned was made out of the same white marble material used on the Taj. -Chloe Smith

A Tibetan Refuge

Chloe Smith

Today we went to visit Lama Tenzin Choegyal at his organization the C.E.D. Institute, Children’s Educational Development, an orphanage for neglected children of the Himalayas. He also runs many other initiatives including G.I.F.T., Girls’ Institute For Technology, empowering disabled girls from remote villages of the Himalayas. When we arrived we were greeted by the children and young adults. They were all very excited to see us.

Lama Tenzin Choegyal arrived shortly after us because he was out shopping. We walked inside and there was a big table with samosas and different kinds of tea and all of the children sat with us. After we were all settled Lama Tenzin Choegyal told us the stories of each of the children, and he went in order from the youngest children to the oldest. Telling us the details of the circumstances that the children were in and what he had to do in order to get them to India. One of the older boys arrived in need of medical care. The doctors in India said it was a 50% chance that he would actually get better. After hearing this, the Lama got the boy a visa to travel to the U.S. because the doctors in the United States said that they could perform the surgery with better chances of the boy getting better. The Lama travelled with the boy to the U.S at the age of 2 and the surgery was successful. He is now studying to become an optometrist. 

Even without having an obligation to help these children Lama Choegyal does it out of the goodness of his heart. You can tell that the children have been raised well. They welcomed us with open arms, gave us gifts, as well as just having the most wonderful conversations with us.-Chloe Smith

Aasraa Trust: The Opportunity for Hope

Manumailagi Hunnicutt

We had the opportunity to visit Aasraa Trust today in Dehradun. The Aasraa Trust is an organization that takes in children who come from extreme poverty, abusive households, or have been abandoned and gives them shelter and education through a number of different initiatives. 

We first got to see the science and tinker labs. They contained many amazing projects that the 11th grade class made. There were inventions for automatic pet feeders to help the stray dogs get food, there were rain-proof stadiums, more efficient irrigation systems, and even an entire speaker system made from recycled tin cans. The kids were brilliant and so enthusiastic about their work. You could tell that they loved what they created. The kids even showed us how to play a new game called Koko which I definitely think we need to bring back to the U.S.

After seeing the labs, we went to another location which was the Aasraa Trust’s girls shelter and school. Around 200 lived there. They were excited to see and interact with us. They showed us dances, yoga, and a prayer and we played a game of musical chairs which was super fun. 

After the game and other activities, we met Shaila Brijnath who is the founder and head of the Aasraa Trust. Before starting the organization she worked as a European Equity Trader in London, Paris and New York for 15 years. In 2009 she decided to leave her profession and start an after-school program. At the beginning it only had 35 kids and they ran it underneath a highway bridge. Now Aasraa Trust impacts over 4000 children. She was an amazing person to speak to, her presence was so loving and funny, but she was stern and serious when needed. 

The work Shaila has dedicated her life to has been such a journey and she takes pride in it to the fullest. Her organization has bloomed organically and with sheer love and dedication to these children. Each and every one of the girls at the shelter had a story to tell and I wish we had more time to be able to stay and listen to all of them. The next time that I come to India the Aasraa Trust is a place that I truly want to come back to.-Lagi Hunnicutt 

Sri Ram Ashram Overview

Nash Wilson

We arrived at the Sri Ram Ashram Thursday afternoon and left Wednesday morning. The kids at the Ashram were very welcoming; they immediately want you to sit down next to them for meal time and ask you a bunch of questions relating to where you are from. A lot of the kids speak very good English, and the ones who don’t are still friendly and eager to communicate.

One of the games that they like to play is Ultimate Frisbee. The first time I played with Ashram kids was my first time ever playing and because of that, I didn’t play very well. I didn’t have the best positioning, I couldn’t throw the frisbee very well, and I had difficulty intercepting the frisbee while it was in the air. Nevertheless,I had fun playing, as well as seeing my peers and the Ashram kid’s athletic abilities. 

My second time playing,  I improved a lot. I understood all the rules. I could intercept the frisbee, but I still was not good at throwing. At the beginning of the game, Mordy and I were assigned as team captains. I did my best to recreate the team that I had in the first game because I knew them well and understood how they played in correspondence with each other.  During this game, I collided with two separate teammates. One on offense and one on defense. As expected, my team obliterated Mordy’s team.

The last game that I played went super well. Both teams had good coordination and we had a blast. Post game I found out that they only play Ultimate Frisbee when Mount Madonna students come to visit. -Nash Wilson


Sri Ram Ashram: Om Bhavan

Mordecai Coleman

The Om Bhavan or guest house at Sri Ram Ashram is a three story building with a roof space for drying clothes and housing their solar panels. The main thing I noticed about the rooms was the emphasis on functional space, while still having a bit of flair. There were two beds to a room with plenty of floor and shelf space. The bathroom is just as big as it needs to be (which is not very big). The walls are sky blue with a more earthy stained wood trim for the doors and windows. The curtains have detailed but not cluttered floral patterns on them as do the mattress toppers. Inside the closet are two paintings, one of Hanuman and the other of Saraswati, two very important figures to the Ashram and Mount Madonna communities. The  bathroom has a blue and white color scheme with the tiles on the floor being both colors with a sort of granite pattern. The tiles on the wall are a dark blue. Each room also has not one but two ceiling fans as it can get a little warm at times, especially after playing outside with the kids for a few hours. Many westerners would consider this living arrangement too simple. I’d like to challenge them to find something they absolutely have to do every day that this room would not accommodate.

I should also mention for those who don’t know, that the Sri Ram Ashram was started by the same people that started the Mount Madonna Center and Hanuman Temple in California. It seems to me that the ideals of Baba Hari Das as well as his students and friends are reflected in the design and setup of these rooms. 

As for the interpersonal aspect of the Om Bhavan, this guest house is not a place where the Ashram kids are allowed to go besides the library on the bottom floor. It houses staff and of course any guests that have come to visit. Currently, we are here with a few others in their early 20’s and 30’s who are working as teachers at the school as well as waiting for job placements from their employers. Everyone here is very kind and has a lot of good insight on India and how the Ashram works. As a side note most of them are also fantastic dancers. -Mordecai Coleman


Emilia Lord

Once a month, Sri Ram Ashram hosts a collective birthday party for all the children born that month. This month, we had the pleasure of attending and celebrating with them.

In preparation for the party, we spent several days learning two dances from an older girl named Preeti and practicing them so we would be ready to perform.

On the day of the celebration, all the girls were fitted for sarees—a traditional garment worn by women, typically for special occasions. Many of my classmates had worn sarees before for our production of the Ramayana, but since this was my first time, I was incredibly excited.

One of the sweetest moments was witnessing the children’s—especially the girls’—reaction to us wearing their traditional clothing. Sarees are a beautifully intricate part of Indian culture, often reserved for significant celebrations, so wearing them felt incredibly special. It was a true honor to be embraced in this tradition for the party.

That evening, we celebrated three girls at the ashram who had birthdays that month. To honor them, we created signs and cards that were later presented during the ceremony.

At the start of the celebration, the birthday girls sat at a table onstage while they were introduced and given their cards. Each girl also received a cake of her choice. This part of the event was brief, as there were many more ways for the children to celebrate together. For example, after dinner and cake, the youngest girls performed a dance they had prepared. In fact, most of the girls at the ashram had put together dances for the occasion and were eager to share them.

Finally, it was our turn to perform. Every year, MMS students prepare a song to share with the ashram. This year, we chose “Rama O Rama” and “Lakshman Brother Lakshman,” both songs from our school’s version of the Ramayana. We were thrilled to offer this to them, as they had shared so many of their gifts with us.

After our song, it was time for our dance. Though we were nervous, we felt prepared after four days of practice. When we finished, the children called for an encore, so we performed again—this time inviting our chaperones to join us onstage.

Afterward, the children rushed the stage for photos, followed by an impromptu dance party. With every song, the children came alive, singing every word and performing synchronized dances with boundless energy. It was a beautiful reminder of how deeply dance, music, and joy are woven into life at the ashram.

The night was magical—filled with love, laughter, and shared traditions. The ashram girls dressed us in their traditional clothing and welcomed us with such warmth. It was an unforgettable experience, and I feel so grateful to have been part of it. -Emi Lord

Sri Ram Vidya Mandir School

Amelie Zands

We visited the Sri Ram Vidya Mandir School which is our sister school in India. The school was founded by Baba Hari Das, the same person who inspired the founding of Mount Madonna School (MMS). The culture at SRVS felt similar but also different from MMS. 

All of the kids that I talked to acted exactly the same as kids I’ve met from the U.S. and other countries. One girl told me about how she was sad that her best friend had recently changed schools. I understood how she must have felt because no matter your culture or religion a best friend is still just as important. I related with another girl that I talked with about our love for art. We agreed that it was one of our favorite subjects in school. We talked about how fascinating it was to draw from life and how crazy it felt to watch a blank page turn into a three dimensional object. We continued to talk about school and how it impacts our lives. She told me that her biggest motivator was her god. That believing in her god brought her passion and curiosity in school work. She asked me if I believed in a god. I told her that my mother was raised Catholic and that my father was raised Jewish but had chosen not to identify with a specific religion. I said that I had religious connection with my family history but couldn’t say that I affiliated with a specific god. When she asked the question I found it interesting that she asked if I believed in “a god” versus just beloved in god. This made me think about how different our culture is in the U.S. where most people believe in one god. Whereas in India, people may choose a specific god that they worship. The way she phrased the question also made me believe that it was more open-ended. She was just asking if I believed in a higher power and not expecting me to participate in her religion. 

My schooling experience was also different from theirs in two other major ways. In India, after 10th grade, students are expected to pick a “stream” to follow; Science, Humanities, or Commerce. Once they have chosen, they take classes exclusively to apply to what they have chosen. This shocked me because of how much general education we have to take for our school system. It is crazy to me how different education systems are in different countries. Another thing that was different  was the rigidity of their school. In the morning they stood in a straight line, separated by boys and girls of each grade, and followed orders given over the speaker. The school was much more strict than schools in the United States. However,  once we went into the classrooms and saw the projects and kids all hanging out, it felt similar to Mount Madonna school.- Amelie Zands

Moti Bazaar in Hardiwar

Mordecai Coleman

Moti Bazaar, another one of India’s markets, the Main Street is not more than a mile long and packed with thousands of people each day. This time of year, with Shivaratri fast approaching, the city of Haridwar is multiple times more packed than usual, making it both a sensory hellscape as well as an amazing reminder of just how many people there are in our world. If you’ve ever gotten the feeling that you’re small while looking at the stars, looking at the streets here is a very similar feeling though with a little less time to process it. And, all while being swarmed by every person who could possibly ask you to spend your money.

 Luckily, we had some helpful guides who knew the place. A few of our older friends from Sri Ram Ashram led two groups through the market. Now, if you want to buy bangles, fancy rings or items for worship, it is the best market to go to. Unfortunately, I wasn’t in the market for any of those things, so I got to spend my time actually taking things in, while failing to find any Kurtas (the male equivalent of a sari) that weren’t thin and made of cotton. Our friend Neha told us that this was because of the location of the market and the time of year. As for the flow of the market, it is pretty swift. I was honestly really impressed with how slow the second group managed to walk. It’s almost like they stopped to look at every Bangle they saw. We moved our way through the market and I noticed that the shops were basically just repeating with a few variations of course; an alleyway with a huge snack shop, a spice shop with a few powders I’ve never heard of before, and a few with different woodworks. For the most part though, if you’ve walked fifty feet you’ve walked the whole mile or so. The variety wasn’t anywhere near as vast as the streets of Dharamshala though the volume was much higher.

The thought of just how many people are moving through these large markets at all hours of the day is sort of incomprehensible. They just aren’t numbers we are used to thinking about. The human mind can maintain active relationships with about 150 people and perceives almost no difference between 250 and 500 people. In the almost two hours we spent there, we would have seen at least sixteen thousand and that is a low estimate considering the proximity of Shivaratri. The feeling was surreal. -Mordecai Coleman

The Gujjar Village Life

Amelie Zands

Today we visited a small village near the ashram called which is home to the Gujjar people. Shannon had told us it was just a quick tractor ride away and she was not wrong. We all loaded into the back of a large tractor  and set off across the street and down a dirt road. 

On the way over we were stopped by a woman who was asking if she could grab a ride to the same place we were headed. She told us that she has been coming to the village to teach the kids. The Gujjar people used to be nomadic but the people in this village  had been settled on a portion of land that was given to them by the Indian government for about two or three generations. There were around two hundred people living in the village and education for them was a fairly new thing. Few families send their kids to the small school room but I believe that having a teacher come in from outside is an easy and motivating way to give the kids some education. 

As we walked around, we stopped briefly at the school house. The children were practicing their ABC’s and I helped lead them through the exercise. Next the teacher asked if there were any short mantras we knew to teach the kids. We decided to go with, “Head, shoulders, knees, and toes” and I, along with my classmates, helped lead a quick round of the game. The kids seemed excited to learn new things. It was amazing to see how the village people were able to mix the skills they needed for their traditional lifestyle with a bit of modern education and technology. For example, a straw roofed house with a solar panel on top. We were even told that one man had attended the school nearby when he was younger and was now sending his three daughters there to get an education. To me, this seemed like an amazing advancement  because I had heard before visiting that traditionally young women were not allowed to leave the village, unless it was medically necessary. When a woman gets married she is expected to live in her husband’s village. It was inspiring for me to hear about these young women who were supported by their father to pursue education outside of their village. -Amelie Zands


Manumailagi Hunnicutt

This morning we took a tractor to ride into the jungle near Sri Ram Ashram to visit a Gujjar village. This Gujjar village is home to around 200 people and they have been settled on their land for about two or three generations, but were previously a nomadic tribe. Now they live on government land that they are able to use due to their tribal recognition. 

Before arriving, I was a little nervous because our teachers told us that it was extremely traditional and modest. I did not want to do anything that would offend them so I was a bit intimidated. Once we arrived I felt comfortable because while it was both very traditional and modest, the people were all welcoming and the children were nothing but smiles. And, I could not get over how adorable all of the baby cows were. 

All of the building walls were constructed using mud and the roofs were made with hay. The roof was supported by and tied to long branches that created a criss-cross design when looking up from inside the building. I loved looking at the construction and the details of how the buildings were made because it reminded me of how the Fales in Samoa are built. 

Education is still relatively new for the Gujjar people. Very few people from both the Guijar and other villages in the area are able to leave for their studies, let alone start a career. Fortunately, recently the village has had a teacher come to the village to teach the children how to read and write, as well as some maths. Hopefully soon more of the children will be able to attend school at Sri Ram Ashram.

Culturally, it is the men who stay in the village for generations and the women are married into one of the surrounding villages. Generally, it is the men who work outside with the animals and the women stay in the homes to cook and keep the village clean. Women there are rarely given the opportunity to leave the village and mainly only leave for medical reasons. 

Someday, I hope to come back to India and visit the Gujjar people again and possibly speak with them and get to know them more. I want to hear their stories and dreams, and I hope more than anything that those dreams will come true.-Lagi Hunnicutt

Ob-la-di, ob-la-da, life goes on, brah!

Chloe Smith

Every year we hear so much about Sri Ram Ashram and the connections that the students make with the children here. It is crazy to finally be here and get to experience something that we have waited years for. 

The day after arriving at Sri Ram, we made our way to Rishikesh. On the bus ride we listened to the White Album which was written here in India. Every single person on our bus knew the songs, the teachers and the students. The Beatles have had such an impact on so many generations. Their music is truly inspiring. 

When we arrived, I immediately felt at home. Everyone is so nice and welcoming. Everyone wants to play.I  can’t even remember the last time I jumped rope, played on a playground,or ran around playing ultimate frisbee for almost an hour.  In America, I feel like a lot of the time it’s easy for teenagers to forget that we are still kids. But here, you lose track of time. Being in this moment, it feels like nothing else matters. 

Being at the Beatles ashram was surreal for me.  I started the day in kind of a bad mood but the energy at the ashram made the way I was feeling completely shift. It was incredible to walk through the remnants of what were once buildings, thinking about how people you look up to so much once walked in the same place. In a way, it felt very spiritual. 

I have grown up listening to the Beatles and hearing stories from both of my parents about how their sisters were obsessed with Paul, Ringo, John, and George. How they would scream when they saw them on the television. I started playing guitar about 2 years ago and the first song I ever learned was “Blackbird.” It is definitely an experience I will never forget. -Chloe Smith


Emilia Lord

Rishikesh, a city nestled along the Ganges river, is not only one of the greatest yoga and meditation capitals of the world, but is also considered incredibly holy and has been featured in Hindu mythology for centuries. Many people who visit are ones hoping to embark, or continue, on a spiritual journey- the Beatles famously being one of them. The Beatles lived in Rishikesh in the 1960s at an Ashram, and sought spiritual teachings from the well respected Maharishi Mahesh Yogi. It also was during their time at the ashram that they wrote and recorded the famous White album

Yesterday we had the great pleasure of visiting the city of Rishikish, where we got to visit the famous Beatles ashram, and dip our feet (both literally and figuratively) in the powerful spirituality that the city is known for. 

The Beatles ashram was something I had been greatly looking forward to for a long time. When I was younger, my dad would tell me stories of the Beatles Ashram, and its significance to the band’s music and spiritual journey. Upon entering, the ashram was not at all what I was expecting. Many of the huts and houses at the ashram were in slight disarray and many were slowly collapsing into the forest floor. Despite this slight surprise, there was an aspect to this decay that I greatly enjoyed. To the Beatles, and the many spiritual teachers and beings that lived there, it was not about material possession, or lavishness, as many of the huts were quite simple and small. I wondered if the former inhabitants would have enjoyed the way the holy buildings are embodying the universal nature of impermanence. 

There was a special energy at the ashram, one much of the city seemed to share. It was not just the energy of the famous or significant people who have lived or visited there, but the energy of every person who has come and left a part of their heart. The city is incredibly significant to many people, both spiritual and historically, and their love and reverence for the city is evident, as you can feel and see it clearly. 

At sunset we got to experience the city’s Aarti- a nightly Hindu ritual that typically involves music, mantras, hymns, and prayers as a way to express devotion to the gods. I learned a bit about Aarti and evening prayer through my conversation with Dr Metre about her nightly practice, and by experiencing the ceremony at Sri Ram Ashram. It is a time of pure devotion and presence- an incredible thing to witness. 

Once the sun had set over the city, my classmates and I, released a bowl of flowers, and incense onto the Ganges river. The candles on each of these boats lit up the river- a beautiful way to conclude both the evening’s ceremony, and our day in the city.-Emi Lord

Dharmashala Reflections

Nash Wilson

On our second day in India we woke up and boarded a plane to Dharmashala at 6:10 AM. This was my first time in a propeller plane and I was conveniently located on the window seat. For the entire plane ride the plane was flying low enough to see the buildings below, which allowed me to look out the window for the entire flight. At first I couldn’t see anything; just the usual Delhi smog, until sunrise when I was able to see clusters of houses in an almost infinite expanse of flat grass. The longer the plane ride went on the less smog there was and the more rural and mountainous the environment was.  Soon I was seeing huge rolling hills and large river beds. At the end of the flight, before we landed, the Himalayas were visibly towering over the plane. 

Upon landing in Dharamshala we were all awe struck by the large jagged peaks of the Himalayas. While everyone else grabbed their checked baggage I started to wonder where my bag was. That’s when I was told that last time someone had tripods in their suitcase their bag was also delayed. 

I should probably mention that I spent a lot of time preparing for the Dharmashala part of the trip because the in-country flight had to be less than 33 Ibs while the weight for the international flight can be 50 lbs. Since it was very important that I bring home at least 5-8 yak wool blankets, I ended up packing 24 Ibs. Which meant that I “voluntarily” decided to carry the tripods, not knowing of the fate that would soon endure…

However, it was hard to stay upset in an environment like Dharmashala. Everywhere you look you  see rolling hills covered in brightly colored buildings, as well as an assortment of animals including stray dogs, monkeys, cows, goats, and even some yaks. I must confess animals do bring me joy and make me smile a little bit. The  best part, however, is probably the blue sky and crisp thin mountain air. I really enjoyed the rich Tibetan culture and the history behind it.

Today, I am writing this blog on the plane back to Delhi. I am returning with multiple items I bargained for including 7 yak wool blankets. I really enjoyed this segment of the trip and I hope the rest of the trip is as great as Dharamshala. 


Mordecai Coleman

Serkong House: Dharamshala 

Serkong house is a hotel once owned by the Norbulingka Institute, a group committed to preserving Tibetan culture and art. The rooms are comfortable and a good size for western standards. The main piece for these rooms is the furniture, they are made mostly with cedar, and have designs on them. Three of which I believe I’ve correctly identified after speaking with our guide and having gotten to see where the furniture was made. One, a circular design with a flycatcher bird and its feathers spiraling out from the center, two, the “infinity knot” and three, leaves and a few flowers of the rhododendron. The rhododendron is a woody tree with large flowers ranging from red to pink to purple based on altitude, native to the Himalayan region including Tibet. These designs paired with detailed woodwork I think really display what the feel of this room is like. Every choice clearly had some meaning to it. 

           I’d also like to say what I know of the hotel’s management and location. The current owner was a manager at the time of earlier trips. He purchased it  just last year. The hotel also has a restaurant staff that make very, very good food. All of it is available for room service by phone or you can just walk down some stairs and order. Its location is about a ten minute walk from the Dalai Lama temple and has many good street vendors along the way.